Painting by Jacob von Ruisdale: The Jewish Cemetery is an oil on canvas painting. It is an example of Dutch Golden Age painting and is now in the collection of the Detroit Institute of Arts. This painting was documented by John Smith in 1835, who wrote: "This grand and affecting picture exhibits the ruins of a church and convent upon the summit of a hill, occupying the whole extent of the view in the second distance, the declivity of which presents a cemetery, interspersed with large stones. On the foreground are a broken tree lying across a rapid stream, a tomb of black marble, with an inscription on it; a row of three sarcophagi extending along the front; and on the left stands a cluster of large umbrageous trees, the verdant hues of whose foliage is contrasted by the leafless trunk of a beech. Three persons in black are seen near a small tomb on the side of the hill, musing amidst the tombs. The grandeur and solemnity of the scene is strikingly enhanced by rolling stormy clouds, in which may be perceived the evanescent colours of a rainbow.

Painting by Charles Le Brun: The Family of Darius Before Alexander represents the scene when the Queen of Persia is kneeling at the feet of Alexander the Great.

Painting by Rembrandt: The Syndics of the Drapers Guild has been described as Rembrandt's "last great collective portrait". The men (with the exception of Bel who is an attendant as indicated by his calotte) are drapers who were elected to assess the quality of cloth that weavers offered for sale to members of their guild. Their one-year terms in office began on Good Friday and they were expected to conduct their inspections thrice weekly. The Dutch word staal means 'sample' and refers to the samples of cloth that were assessed. The inspectors used pliers to press the seals of their city (front) and guild (reverse) into penny-sized slugs of lead that were specially affixed to record the results of the inspection. There were four grades of quality, the highest was indicated by pressing four seals and the lowest by pressing only one. The men, who are appraising a length of Persian-style fabric against exemplars from a swatch book, are (from left to right): Jacob van Loon, Volckert Jansz, Willem van Doeyenburg, Frans Hendricksz Bel, Jochem de Neve, and Aernout van der Mye. The guild commissioned this portrait and it hung in their guildhall, the Staalhof, until 1771. The painting is used on the packaging of Dutch Masters cigars.

(no entry for this year)

Painting by Frans Hals The Governors of the Almshouse is a regents' group portrait of five regents and their servant painted by Frans Hals in 1664 for the Oude Mannenhuis in Haarlem, the Netherlands. It forms a pendant with the Regentesses of the Old Men's Almshouse. Though it is no longer known which name belongs with which face, the regents portrayed were Jonas de Jong, Mattheus Everzwijn, dr. Cornelis Westerloo, Daniel Deinoot and Johannes Walles. Frans Hals painted them in his "loose style", with rough brush strokes. The painting is traditionally dated 1664, though no archival evidence has yet been found to confirm this. The date is chosen as the middle of the term that the sitters served as regents. Though the paintings as pendants seem to belong together, they did not hang together, and as was the case in the St. Elisabeth hospital across the street, they probably each hung in a separate regents' meeting room; the one for the ladies in the ladies' meeting room and the one for the men in the men's meeting room.

Painting by Rembrandt: The Jewish Bride gained its current name in the early 19th century, when an Amsterdam art collector identified the subject as that of a Jewish father bestowing a necklace upon his daughter on her wedding day. This interpretation is no longer accepted, and the identity of the couple is uncertain. The ambiguity is heightened by the lack of anecdotal context, leaving only the central universal theme, that of a couple joined in love. Speculative suggestions as to the couple's identity have ranged from Rembrandt's son Titus and his bride, or Amsterdam poet Miguel de Barrios and his wife. Also considered are several couples from the Old Testament, including Abraham and Sarah, or Boaz and Ruth. The likeliest identification, however, is that of Isaac and Rebekah, as described in Genesis 26:8, and is supported by a drawing by the artist of the same theme.

Painting by Jacob van Oost: The Painter's Studio, an allegory of the academic doctrine of beauty, in which the example of Classical Antiquity and draftsmanship were central. It is signed and dated lower right.

Painting by Jan Vermeer: The Art of Painting is one of Vermeer's most famous. In 1868 Thoré-Bürger, known today for his rediscovery of the work of painter Johannes Vermeer, regarded this painting as his most interesting. Svetlana Alpers describes it as unique and ambitious; Walter Liedtke "as a virtuoso display of the artist's power of invention and execution, staged in an imaginary version of his studio ..." According to Albert Blankert "No other painting so flawlessly integrates naturalistic technique, brightly illuminated space, and a complexly integrated composition." Many art historians think that it is an allegory of painting, hence the alternative title of the painting. Its composition and iconography make it the most complex Vermeer work of all.

(no entry for this year)

Painting by Willem Kalf: Still Life with a Chinese Porcelain Jar is a sumptuous still life displaying the sort of costly wares that flowed through the Netherlands during its heyday as a trade center. In Still Life with a Chinese Porcelain Jar, Kalf selected an array of precious objects with which to showcase the wealth and refinement of the Netherlands and his own skills as a painter. Everything is expensive, imported, or both. The citrus fruit, glassware from Venice, and Chinese porcelain jar are evidence of Dutch sailors' enterprise. Local talent is displayed by Dutch silver and a rummer, or wineglass, with a cherub holding a cornucopia at its base. They stand on a marble tabletop with a carelessly crumpled oriental rug. Amid all that luxury is a lesson: a ticking watch on the silver platter reminds the viewer that such earthly riches are fleeting, and worth far less than eternal salvation. The carefully balanced composition, rich colors, and warm tonalities make this painting an object of beauty as well as moral edification.